Images and Texts Shaping Depictions of Jesus in Western Art Ronald V Huggins

Papers

PaperRank:

Phanês Journal For Jung History , 2021

The case of Emil Schwyzer, a.g.a. the 'Solar-Phallus Homo', was foundational in giving shape to Ju... more The case of Emil Schwyzer, a.yard.a. the 'Solar-Phallus Man', was foundational in giving shape to Jung's early reflections on the concept of the collective unconscious. In 1906 Schwyzer identified a tail of calorie-free coming off the sun as a phallus, which Jung interpreted as a particularly important instance of 'the fantasies or delusions of…patients…[beingness] paralleled in mythological material of which they knew zero' (Bennet 1985:69). This was considering it represented not simply a single mythological symbol or idea that Schwyzer could not have known but an entire passage from an aboriginal document known as the Mithras Liturgy. According to Jung, Schwyzer'south 'vision' also paralleled a rare theme in Medieval art. Jung'south student J.J. Honegger gave a newspaper on the Schwyzer case at the March 1910 Second Psychoanalytic Congress in Nuremberg. In it he once again discussed Schwyzer's description of the calorie-free tail on the sun but especially his concept of a Ptolemaic apartment globe. Relying largely on archival ma...

PaperRank:

Fifty'A. reprend la these que Lefferts A. Loetscher expose dans son ouvrage : Facing the Enlightm... more L'A. reprend la these que Lefferts A. Loetscher betrayal dans son ouvrage : Facing the Enlightment and Pietism : Archibald Alexander and the Founding of Princeton Theological Seminary (Wesport, Grennwood, 1983). Ce dernier pretendit qu'Archibald Alexander avait, dans son interpretation du Nouveau et de fifty'Ancien Testament, tenu compte des erreurs que les ecrivains sacres avaient pu commettre : ce faisant, il niait l'inerrance des Saintes Ecritures. L'A. veut, par cet article, repondre a Loetscher en montrant que les theses d'Alexander ne sont pas aussi simples que ce qu'il en dit

PaperRank:

Journal of the Evangelical Theological Society , Mar ane, 2003

Joseph Smith&#39;s Translation of Genesis 1 Reveals the Sources of His Theology and the Lim... more Joseph Smith&#39;south Translation of Genesis I Reveals the Sources of His Theology and the Limits of His Translation Power

PaperRank:

Periodical of Biblical Literature , 1995

... of 1 Enoch&#x27;s Animal Apocalypse, where Seth and his offspring are white bulls (85:eight-9... more ... of 1 Enoch&#x27;s Animal Apocalypse, where Seth and his offspring are white bulls (85:eight-9), merely the rest of the children of Adam and Eve ... from an identification of the giant-brothers &#x27;Ohya and &#x27;Ahya, names by which Mani would have known them, with Sam and Nariman, two familiar ...

PaperRank:

dialoguejournal.com

Christ repeats in large part the famous Sermon on the Mount, only this time before a New Earth aud... more than Christ repeats in large office the famous Sermon on the Mount, just this fourth dimension before a New World audience. The Sermon on the Mount appears twice in the New Testament, in one case in Matthew and once in Luke. Luke's version is often called the Sermon on the Manifestly ...

PaperRank:

JOURNAL-EVANGELICAL … , 2006

During his advent with Ravi Zacharias in the Mormon Tabernacle on November 14, 2004, Fuller S... more During his appearance with Ravi Zacharias in the Mormon Tabernacle on November 14, 2004, Fuller Seminary President Richard Mouw apologized on behalf of evangelicals for "begetting imitation witness" against Mormons. When challenged about his remarks, Mouw sent out an eastward-mail identifying places where he felt evangelicals had misrepresented Mormon teaching. Among these was the claim that "Mormonism teaches that God was one time a human being like us, and we can become gods just like God is now,"2 a conventionalities, Mouw goes on to assure us, that has "no operation place in present-day Mormon doctrine." As anyone familiar with Mormonism will immediately recognize, Mouw's words insinuate to the famous couplet coined by the fifth LDS Church building President Lorenzo Snowfall:

PaperRank:

Dialogue-A Journal of Mormon … , 2004

ONE DAY IN LATE MARCH 1697, a ship named the Gamble Galley arrived at the Isle of Mohilla, o... more One DAY IN Belatedly MARCH 1697, a transport named the Gamble Galley arrived at the Isle of Mohilla, one of the Comoro Islands. Its fever-stricken crew careened the vessel for cleaning and and so proceeded to die off i by one, 50 men dead in about a week. The ...

PaperRank:

Novum Testamentum , 1992

This article takes preliminary steps toward defending an alternative solution to the Synoptic Pro... more This article takes preliminary steps toward defending an alternative solution to the Synoptic Problem. According to this culling solution, Matthew was dependent on Luke and Marking (+ special fabric'), and Luke was dependent on Mark (+ special material). 2 Since it is ...

PaperRank:

Fragments Periodical , 2022

A number of authors in contempo years have claimed that Early and Medieval Christian art bear witness n... more than A number of authors in recent years have claimed that Early and Medieval Christian art evidence numerous examples of thinly bearded psychedelic mushrooms. This article examines these claims in reference to a single image in a 13th century bestiary in Oxford's Bodleian Library (MS. Bodl. 602, fol. 27v), which is mistakenly identified past these authors equally an alchemical manuscript. We conclude that the authors made many mistakes and failed to make their instance and fault them on the grounds that none of them fabricated any endeavour to bank check whether their impressions of the picture was accurate. None consulted the original manuscript to see whether the text accompanying the movie confirmed or their impressions are called them into question. None problem themselves to notice the manuscript'southward actual date or proper name. None tried to verify whether the manuscript containing the paradigm actually represented an al-chemical manuscript, and if information technology did, which specific alchemical work it represented.

PaperRank:

Phanês: A Periodical of Jung History , 2021

The case of Emil Schwyzer, a.g.a. the 'Solar-Phallus Man', was foundational in giving shape to Ju... more The case of Emil Schwyzer, a.k.a. the 'Solar-Phallus Human', was foundational in giving shape to Jung's early reflections on the concept of the commonage unconscious. In 1906 Schwyzer identified a tail of light coming off the lord's day as a phallus, which Jung interpreted every bit a especially of import example of 'the fantasies or delusions of…patients…[being] paralleled in mythological material of which they knew zero' (Bennet 1985:69). This was because information technology represented not only a unmarried mythological symbol or idea that Schwyzer could not have known but an entire passage from an aboriginal certificate known as the Mithras Liturgy. According to Jung, Schwyzer's 'vision' as well paralleled a rare theme in Medieval fine art. Jung'southward pupil J.J. Honegger gave a paper on the Schwyzer case at the March 1910 Second Psychoanalytic Congress in Nuremberg. In it he again discussed Schwyzer's description of the light tail on the lord's day only particularly his concept of a Ptolemaic flat world. Relying largely on archival material not previously discussed, the present article provides a history of the Schwyzer case forth with a thoroughgoing evaluation of what Jung and Honegger made of information technology.

PaperRank:

Journal of Hindu Christian Studies , 2019

ISKCON founder Bhaktivedanta Swami Prabhupāda was convinced that the proper name Christ was derived from... more ISKCON founder Bhaktivedanta Swami Prabhupāda was convinced that the name Christ was derived from Krishna. He oftentimes appealed to this as a way of dispelling Western Christian reservations about participating in kirtana. The present commodity explores (i) the identify this etymological claim played in Prabhupāda'southward thinking and missionary strategy, (2) how he came to defend it in the kickoff identify, and (3) how his defence fit into the ongoing East/W discussion of the declared etymological interdependence of Christ and Krishna that has been going on since the 18th century. At the centre of Prabhupāda's statement is the interchangeability of Ns and Ts in the ṭavarga such that Kristo and Kesto appear as common culling forms of the name Krishna. Prabhupāda so goes on to argue that Christos was similarly derived from Krishna as well. The argument, however, is not tenable because the t in Christos is not actually office of the original Greek verbal stem chri-, but only enters in when the suffix -tos is added to form the adjective christos (anointed). Ultimately Krishna and Christos arose independently from ii divide Proto-Indo-European roots, the former from k̑ers- (dark, dirty, grey) and the latter from ghrēi- (to rub).

PaperRank:

Periodical of Hindu-Christian Studies

PaperRank:

Journal of Hindu-Christian Studies

PaperRank:

Phanês: Periodical for Jung History , 2020

On at least 5 different occasions, C.G. Jung told the story of how he and Toni Wolff saw and d... more On at least v different occasions, C.G. Jung told the story of how he and Toni Wolff saw and discussed four mosaics in an ancient Baptistery in Ravenna, Italy, that turned out not to exist, only rather had plain represented some sort of shared visionary experience. It was, Jung said, 'among the near curious events in my life' (MDR:285). This commodity begins by establishing the correct engagement and location of this incident. Then it seeks to show, with the aid of the author's onsite investigation of the relevant sites in Ravenna, that what Jung and Wolff saw in the Baptistery actually did exist but was partly misremembered and partly misinterpreted. Pictures are included that illustrate relevant details.

PaperRank:

This is a doctoral paper I wrote for Patristics scholar Dr. Joanne McWilliam of Trinity College a... more than This is a doctoral paper I wrote for Patristics scholar Dr. Joanne McWilliam of Trinity Higher at the University of Toronto (one of my minors was in Patristics). My subject field was how Pontius Pilate came to be in the Creed and what appeals to his proper name meant in the Early on Church. As it happened she liked the paper (which was no small thing; since she had roughed me up pretty good over the inadequacies of an earlier paper I did for her on Ignatius of Antioch, which naturally contributed to the shaping of this ane), and she seemed to desire to direct my dissertation. But alas, I did non end upward writing in her area.

PaperRank:

Did the so-called Sarmoung Brotherhood, from which George Ivanovich Gurdjieff claimed to have lea... more Did the so-called Sarmoung Brotherhood, from which George Ivanovich Gurdjieff claimed to have learned and then much, exist. What about their monastery he said was somewhere in the "center of Asia"? It's difficult to say because neither is attested outside Gurdjieff. However, Gurdjieff does provide in the same book where he speaks of them (Meetings with Remarkable Men [1963]) other opportunities to test his full general veracity on such subjects. I refer to another clandestine "brotherhood" with another monastery of which Gurdjieff claims to accept had both direct and indirect contact, namely, the Essenes whose main monastery he claimed was on the shores of the Dead Sea. Gurdjieff tells how his onetime teacher Father Evlissi (or Bogachevsky) was himself an Essene and assistant to the abbot of the main monastery on the Expressionless Bounding main. The but problem is, the Essenes and their monastery ceased to exist in ancient times, rendering nearly everything Gurdjieff says about them and Father Evlissi non simply fanciful but incommunicable.

PaperRank:

Can one really claim to be devoted to scientific discipline without being fastidious virtually facts? Who would tak... more Can one really merits to exist devoted to science without being captious about facts? Who would take a contractor seriously who boasted of building the finest quality homes in town but was notorious for cutting corners on materials to salve money and increase his profit margin? Isn't it the same sort of thing building arguments upon supposed facts yous got wrong considering you failed to look them upwardly? These are the questions I oftentimes discover myself puzzling over when reading the energetic bloviations of atheist apologists like Richard Dawkins. In his illuminating book The Science Delusion, the atheist writer Curtis White accuses Richard Dawkins, and some other atheist author of like notoriety, of missing the indicate that "their critics are not simply talking about their scholarly limitations merely about their errors, errors that a more than informed or careful critic wouldn't make…". one My purpose here is to examine a unmarried, rather hitting, example of the kinds of errors White describes.

PaperRank:

Mythicists practise not every bit a general rule, "play well with others," and then they unremarkably don't interact ... more than Mythicists exercise not every bit a general rule, "play well with others," and so they usually don't collaborate much with current scholarship on the Historical Jesus. Instead they tend to copycat one another and recycle the outdated material of older Mythicists. Equally a result, their books generally have the musty feel of Old Curiosity Shops specializing in rags and bones, kitschy, period-slice objets d'art, bundles of keys, darkened past oxidation, to doors and locks that no longer exist, heaps of damp, moldering, deservedly out-of-print books, and long-discounted notions.
1 such discounted notion Mythicists sometimes recycle is William Benjamin Smith'southward idea of the Pre-Christian Jesus.

PaperRank:

Phanês Journal For Jung History , 2021

The instance of Emil Schwyzer, a.k.a. the 'Solar-Phallus Man', was foundational in giving shape to Ju... more The case of Emil Schwyzer, a.k.a. the 'Solar-Phallus Man', was foundational in giving shape to Jung'southward early reflections on the concept of the collective unconscious. In 1906 Schwyzer identified a tail of light coming off the sun as a phallus, which Jung interpreted as a particularly important example of 'the fantasies or delusions of…patients…[being] paralleled in mythological material of which they knew nix' (Bennet 1985:69). This was because it represented not only a unmarried mythological symbol or thought that Schwyzer could non accept known but an entire passage from an ancient document known as the Mithras Liturgy. According to Jung, Schwyzer's 'vision' also paralleled a rare theme in Medieval art. Jung's student J.J. Honegger gave a newspaper on the Schwyzer example at the March 1910 2nd Psychoanalytic Congress in Nuremberg. In it he once again discussed Schwyzer's clarification of the lite tail on the sun but specially his concept of a Ptolemaic flat earth. Relying largely on archival ma...

PaperRank:

L'A. reprend la these que Lefferts A. Loetscher expose dans son ouvrage : Facing the Enlightm... more Fifty'A. reprend la these que Lefferts A. Loetscher betrayal dans son ouvrage : Facing the Enlightment and Pietism : Archibald Alexander and the Founding of Princeton Theological Seminary (Wesport, Grennwood, 1983). Ce dernier pretendit qu'Archibald Alexander avait, dans son interpretation du Nouveau et de 50'Ancien Testament, tenu compte des erreurs que les ecrivains sacres avaient pu commettre : ce faisant, il niait l'inerrance des Saintes Ecritures. L'A. veut, par cet article, repondre a Loetscher en montrant que les theses d'Alexander ne sont pas aussi simples que ce qu'il en dit

PaperRank:

Periodical of the Evangelical Theological Lodge , Mar 1, 2003

Joseph Smith&#39;s Translation of Genesis One Reveals the Sources of His Theology and the Lim... more than Joseph Smith&#39;s Translation of Genesis One Reveals the Sources of His Theology and the Limits of His Translation Ability

PaperRank:

Journal of Biblical Literature , 1995

... of ane Enoch&#x27;s Beast Apocalypse, where Seth and his offspring are white bulls (85:8-ix... more ... of 1 Enoch&#x27;s Animal Apocalypse, where Seth and his offspring are white bulls (85:eight-9), simply the rest of the children of Adam and Eve ... from an identification of the giant-brothers &#x27;Ohya and &#x27;Ahya, names past which Mani would have known them, with Sam and Nariman, 2 familiar ...

PaperRank:

dialoguejournal.com

Christ repeats in big part the famous Sermon on the Mount, but this time earlier a New Globe aud... more than Christ repeats in large role the famous Sermon on the Mount, but this time before a New Earth audience. The Sermon on the Mount appears twice in the New Testament, once in Matthew and once in Luke. Luke'southward version is frequently called the Sermon on the Plain ...

PaperRank:

JOURNAL-EVANGELICAL … , 2006

During his appearance with Ravi Zacharias in the Mormon Tabernacle on Nov fourteen, 2004, Fuller South... more During his appearance with Ravi Zacharias in the Mormon Tabernacle on November 14, 2004, Fuller Seminary President Richard Mouw apologized on behalf of evangelicals for "bearing imitation witness" against Mormons. When challenged nearly his remarks, Mouw sent out an e-mail identifying places where he felt evangelicals had misrepresented Mormon teaching. Amongst these was the claim that "Mormonism teaches that God was one time a human existence like us, and nosotros can become gods just like God is at present,"two a belief, Mouw goes on to clinch united states, that has "no operation place in present-day Mormon doctrine." As anyone familiar with Mormonism will immediately recognize, Mouw's words allude to the famous couplet coined past the fifth LDS Church President Lorenzo Snow:

PaperRank:

Dialogue-A Periodical of Mormon … , 2004

ONE Twenty-four hours IN Late MARCH 1697, a ship named the Gamble Galley arrived at the Island of Mohilla, o... more than ONE DAY IN LATE MARCH 1697, a send named the Adventure Galley arrived at the Isle of Mohilla, ane of the Comoro Islands. Its fever-stricken crew careened the vessel for cleaning and so proceeded to die off 1 by ane, fifty men dead in near a week. The ...

PaperRank:

Novum Testamentum , 1992

This article takes preliminary steps toward defending an alternative solution to the Synoptic Pro... more This article takes preliminary steps toward defending an alternative solution to the Synoptic Problem. According to this alternative solution, Matthew was dependent on Luke and Marking (+ special textile'), and Luke was dependent on Marker (+ special fabric). 2 Since it is ...

PaperRank:

Fragments Journal , 2022

A number of authors in recent years have claimed that Early and Medieval Christian fine art evidence n... more A number of authors in recent years have claimed that Early and Medieval Christian art evidence numerous examples of thinly disguised psychedelic mushrooms. This article examines these claims in reference to a unmarried image in a 13th century bestiary in Oxford's Bodleian Library (MS. Bodl. 602, fol. 27v), which is mistakenly identified by these authors as an alchemical manuscript. We conclude that the authors fabricated many mistakes and failed to make their case and fault them on the grounds that none of them made any attempt to bank check whether their impressions of the picture was accurate. None consulted the original manuscript to see whether the text accompanying the picture confirmed or their impressions are called them into question. None trouble themselves to discover the manuscript's actual date or name. None tried to verify whether the manuscript containing the image actually represented an al-chemic manuscript, and if it did, which specific alchemical piece of work it represented.

PaperRank:

Phanês: A Journal of Jung History , 2021

The example of Emil Schwyzer, a.k.a. the 'Solar-Phallus Human', was foundational in giving shape to Ju... more than The case of Emil Schwyzer, a.m.a. the 'Solar-Phallus Man', was foundational in giving shape to Jung'south early reflections on the concept of the collective unconscious. In 1906 Schwyzer identified a tail of lite coming off the dominicus as a phallus, which Jung interpreted as a particularly important case of 'the fantasies or delusions of…patients…[beingness] paralleled in mythological material of which they knew nothing' (Bennet 1985:69). This was because it represented non only a single mythological symbol or thought that Schwyzer could not accept known but an entire passage from an ancient document known as the Mithras Liturgy. According to Jung, Schwyzer'due south 'vision' likewise paralleled a rare theme in Medieval art. Jung'south pupil J.J. Honegger gave a paper on the Schwyzer example at the March 1910 Second Psychoanalytic Congress in Nuremberg. In it he once again discussed Schwyzer'southward description of the low-cal tail on the sun but especially his concept of a Ptolemaic apartment earth. Relying largely on archival cloth not previously discussed, the present article provides a history of the Schwyzer case along with a thoroughgoing evaluation of what Jung and Honegger made of it.

PaperRank:

Periodical of Hindu Christian Studies , 2019

ISKCON founder Bhaktivedanta Swami Prabhupāda was convinced that the name Christ was derived from... more ISKCON founder Bhaktivedanta Swami Prabhupāda was convinced that the name Christ was derived from Krishna. He ofttimes appealed to this as a way of dispelling Western Christian reservations about participating in kirtana. The nowadays commodity explores (i) the place this etymological claim played in Prabhupāda's thinking and missionary strategy, (2) how he came to defend it in the first place, and (three) how his defense fit into the ongoing East/W discussion of the alleged etymological interdependence of Christ and Krishna that has been going on since the 18th century. At the centre of Prabhupāda'due south statement is the interchangeability of Ns and Ts in the ṭavarga such that Kristo and Kesto appear as common alternative forms of the name Krishna. Prabhupāda then goes on to argue that Christos was similarly derived from Krishna likewise. The statement, however, is not tenable considering the t in Christos is not really part of the original Greek verbal stem chri-, but only enters in when the suffix -tos is added to form the adjective christos (all-powerful). Ultimately Krishna and Christos arose independently from two separate Proto-Indo-European roots, the former from k̑ers- (dark, dirty, grayness) and the latter from ghrēi- (to rub).

PaperRank:

Periodical of Hindu-Christian Studies

PaperRank:

Journal of Hindu-Christian Studies

PaperRank:

Phanês: Journal for Jung History , 2020

On at least 5 different occasions, C.G. Jung told the story of how he and Toni Wolff saw and d... more On at least five different occasions, C.One thousand. Jung told the story of how he and Toni Wolff saw and discussed four mosaics in an aboriginal Baptistery in Ravenna, Italy, that turned out not to exist, merely rather had obviously represented some sort of shared visionary experience. It was, Jung said, 'amid the most curious events in my life' (MDR:285). This commodity begins past establishing the correct engagement and location of this incident. So it seeks to show, with the assist of the author's onsite investigation of the relevant sites in Ravenna, that what Jung and Wolff saw in the Baptistery actually did be but was partly misremembered and partly misinterpreted. Pictures are included that illustrate relevant details.

PaperRank:

This is a doctoral paper I wrote for Patristics scholar Dr. Joanne McWilliam of Trinity College a... more This is a doctoral newspaper I wrote for Patristics scholar Dr. Joanne McWilliam of Trinity College at the Academy of Toronto (one of my minors was in Patristics). My subject was how Pontius Pilate came to be in the Creed and what appeals to his name meant in the Early Church. As information technology happened she liked the paper (which was no small matter; since she had roughed me up pretty practiced over the inadequacies of an earlier paper I did for her on Ignatius of Antioch, which naturally contributed to the shaping of this one), and she seemed to want to direct my dissertation. But alas, I did not cease up writing in her expanse.

PaperRank:

Did the so-called Sarmoung Brotherhood, from which George Ivanovich Gurdjieff claimed to have lea... more than Did the so-called Sarmoung Brotherhood, from which George Ivanovich Gurdjieff claimed to have learned so much, be. What well-nigh their monastery he said was somewhere in the "heart of Asia"? It's hard to say because neither is attested outside Gurdjieff. Still, Gurdjieff does provide in the same book where he speaks of them (Meetings with Remarkable Men [1963]) other opportunities to test his full general veracity on such subjects. I refer to another secret "brotherhood" with some other monastery of which Gurdjieff claims to have had both straight and indirect contact, namely, the Essenes whose main monastery he claimed was on the shores of the Dead Sea. Gurdjieff tells how his old teacher Begetter Evlissi (or Bogachevsky) was himself an Essene and assistant to the abbot of the main monastery on the Dead Sea. The but trouble is, the Essenes and their monastery ceased to exist in ancient times, rendering almost everything Gurdjieff says about them and Father Evlissi not only fanciful but impossible.

PaperRank:

Can one really claim to be devoted to science without existence captious nearly facts? Who would tak... more Tin can one really claim to be devoted to science without being fastidious virtually facts? Who would take a contractor seriously who boasted of building the finest quality homes in town simply was notorious for cutting corners on materials to save money and increment his profit margin? Isn't it the same sort of affair building arguments upon supposed facts you lot got wrong because you failed to look them upwards? These are the questions I often notice myself puzzling over when reading the energetic bloviations of atheist apologists like Richard Dawkins. In his illuminating volume The Science Delusion, the atheist writer Curtis White accuses Richard Dawkins, and another atheist author of like notoriety, of missing the point that "their critics are not only talking about their scholarly limitations just about their errors, errors that a more than informed or careful critic wouldn't brand…". 1 My purpose here is to examine a single, rather striking, example of the kinds of errors White describes.

PaperRank:

Mythicists do non as a full general dominion, "play well with others," and and then they unremarkably don't interact ... more Mythicists do not as a general rule, "play well with others," so they ordinarily don't interact much with current scholarship on the Historical Jesus. Instead they tend to copycat one some other and recycle the outdated material of older Mythicists. As a result, their books generally have the musty experience of Quondam Curiosity Shops specializing in rags and basic, kitschy, period-piece objets d'art, bundles of keys, darkened by oxidation, to doors and locks that no longer exist, heaps of damp, moldering, deservedly out-of-impress books, and long-discounted notions.
Ane such discounted notion Mythicists sometimes recycle is William Benjamin Smith's idea of the Pre-Christian Jesus.

PaperRank:

This is my University of Toronto, Toronto School of Theology, Doctoral Dissertation. I am puttin... more This is my University of Toronto, Toronto Schoolhouse of Theology, Doctoral Dissertation. I am putting it upwards for a limited period of time. It deals with poppular interpretation of ROmans 7 from the Arminian controversy to tyhe year prior to the publication of Werner Georg Kümmel'south pivotal Römer 7 und die Bekehrung des Paulus (1929).

Endorsements:

DONALD West. DAYTON: "The heart of [Huggins's piece of work]…is given over to a history of the interpretation of Romans vii over almost 340 years…This central department is an extraordinary achievement and constitutes every bit conscientious and detailed a theological analysis of these figures as i will find anywhere, on this or any other topic."

MARION ANN TAYLOR: "…Huggins goes beyond the bounds of history of interpretation to include the social history of pop organized religion, the sociology of cognition and biography. However, his treatment of exegetical issues and modern critical scholarship also shows that he is able to engage finer with modern as well every bit historical and theological issues….Moreover he sensitively judges the claim of the various interpreters and streams of interpretation past and present…He has shown impressive research and analytical skills. His piece of work is cantankerous disciplinary in many ways. Information technology shows an expertise in New Testament Studies, with a special business for the history of the interpretation of texts, in American Church building History, and in theology with its keen sensitivity to theological issues relating to the interpretation of biblical texts. Huggins' thesis is likewise very artistic…his mode of writing effectively draws the reader into the bailiwick thing in an engaging way. His use of long just fascinating quotations from diaries, journals, sermons, tracts, commentaries and other pertinent materials as well as his ability to paint very life-similar portraits of the individuals he is writing near as well make his thesis fascinating to read."

PaperRank:

Gurdjieff and the Essenes , 2019

Did the and then-chosen Sarmoung Brotherhood, from which George Ivanovich Gurdjieff claimed to have lea... more Did the and then-called Sarmoung Alliance, from which George Ivanovich Gurdjieff claimed to have learned then much, be. What about their monastery he said was somewhere in the "center of Asia"? Information technology's difficult to say because neither is attested exterior Gurdjieff. However, Gurdjieff does provide in the same book where he speaks of them (Meetings with Remarkable Men [1963]) other opportunities to test his general veracity on such subjects. I refer to some other hole-and-corner "alliance" with another monastery of which Gurdjieff claims to accept had both straight and indirect contact, namely, the Essenes whose main monastery he claimed was on the shores of the Expressionless Sea. Gurdjieff tells how his old teacher Male parent Evlissi (or Bogachevsky) was himself an Essene and assistant to the abbot of the main monastery on the Dead Bounding main. The only problem is, the Essenes and their monastery ceased to be in ancient times, rendering well-nigh everything Gurdjieff says about them and Father Evlissi non only fanciful but incommunicable.

PaperRank:

harryfent1982.blogspot.com

Source: https://independent.academia.edu/RonHuggins

Images and Texts Shaping Depictions of Jesus in Western Art Ronald V Huggins

0 Response to "Images and Texts Shaping Depictions of Jesus in Western Art Ronald V Huggins"

Post a Comment

Iklan Atas Artikel

Iklan Tengah Artikel 1

Iklan Tengah Artikel 2

Iklan Bawah Artikel